۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
A beseecher besought the visitation of chastisement, 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 from God, the Lord of the Stairways. 3 To Him the angels and the Spirit (Gabriel) ascend in a day, the measure of which is fifty thousand years. 4 So be thou patient with a sweet patience; 5 Verily! They see it (the torment) afar off, 6 But We see it (quite) near. 7 It shall befall on a Day whereon the heaven shall become like unto dregs of oil. 8 And the hills will be light as wool. 9 And no friend will ask concerning his friend. 10 Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help)], - the Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself from the punishment of that Day by his children. 11 And his wife and his brother 12 his kin who sheltered him, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 But nay! Verily, all [that awaits him] is a raging flame, 15 Taking away (burning completely) the head skin! 16 Inviting (all) such as turn their backs and turn away their faces (from the Right). 17 and amassed wealth and hoarded it. 18 ۞ Surely man was created fretful, 19 when misfortune touches him he starts lamenting, 20 but when they are fortunate, they become niggardly 21 Not so are the prayerful. 22 and continue at their prayers, 23 those who give a due share of their wealth 24 For those who beg, and for the needy who cannot even ask. 25 and those who believe in the Day of Judgement 26 And those who are fearful of their Lord's torment 27 Surely the chastisement of their Lord is (a thing) not to be felt secure of-- 28 those who preserve their chastity 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 but those who go beyond that limit are transgressors; 31 And those who respect their trusts and covenants; 32 and who stand firm whenever they bear witness; 33 and are steadfast in their prayers. 34 Those are highly honored in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.