Juz 19 ▼
< 317 >
< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doing), 10 The people of Pharaoh. Will they not fear Allah?" 11 He said: "O my Lord! I do fear that they will charge me with falsehood: 12 And my breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me); 13 They have charged me [with a crime] for which I am afraid they will kill me." 14 [Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening. 15 So go ye twain unto Fir'awn and say: verily we are the apostles of the Lord of the Worlds, 16 Let the children of Israel go with us!'" 17 Said Firaun, “Did we do not raise you amongst us, as a child? And you spent many years of your life among us!” 18 And you commited what you did, and you are ungrateful!" 19 He (Moses) replied: 'Indeed, I did that when I was among those who stray. 20 Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him). 21 Now this is the favour that you tauntingly remind me of: that you enslaved the Children of Israel!" 22 Said Pharaoh, "And what is the Lord of the worlds?" 23 [Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced." 24 The Pharaoh said to the people around him, "Did you hear that?" 25 He said: Your Lord and the Lord of your fathers. 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 (The Pharaoh) said: "If you took another god apart from me I will have you incarcerated." 29 (Moses) said: "Even though I have brought to you something convincing?" 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 So Moses threw down his staff and suddenly it appeared as a serpent, plainly visible. 32 And he drew forth his hand, and lo! it appeared white to the onlookers. 33
Juz 19 ▼
< 317 >
< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.