۞
1/2 Hizb 35
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O you apostles, eat things that are clean, and do things that are good. We are surely cognisant of what you do. 51 And verily this religion of yours is one religion, and I am your Lord, so fear Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 Leave them in their perplexity for a time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We are hastening them on to good things? Aye! they perceive not. 56 Surely those who live in awe of their Lord, 57 who believe in the verses of their Lord; 58 who associate none with their Lord in His Divinity, 59 And those who give that which they give with hearts afraid because they are about to return unto their Lord, 60 These hasten to good things and they are foremost in (attaining) them. 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do. 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 Implore not today; verily ye from Us are not to be succoured. 65 My communications were indeed recited to you, but you used to turn back on your heels, 66 Stiff-necked, discoursing thereof by night, reviling. 67 Did they never ponder over this Word (of God)? Or has he (to wit, the Messenger) brought something the like of which did not come to their forefathers of yore? 68 Or, is it because they do not recognize their Messenger that they denied him? 69 Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth. 70 And were the truth to follow their desires there would have been corrupted the heavens and the earth and whatsoever is therein. Aye! We have come to them with their admonition; so it is from their admonition that they turn away. 71 Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision. 72 And most surely you invite them to a right way. 73 And lo! those who believe not in the Hereafter are indeed astray from the path. 74 ۞ If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering. 75 We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; 76 until We open before them a gate of harsh punishment and then they will be dumbfounded. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.