۞
1/2 Hizb 31
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And mention thou in the Book Maryam, what time she retired from her people to a place eastward. 16 And took cover from them, We sent a spirit of Ours to her who appeared before her in the concrete form of a man. 17 She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah." 18 He said: I am but a messenger from thy Lord that I may bestow on thee a boy pure. 19 She said, "How can I have a boy while no man has touched me and I have not been unchaste?" 20 [The angel] replied, "So shall it be; your Lord says, 'This is easy for Me; and We shall make him a sign to people and a blessing, from Us. This has been decreed.'" 21 ۞ So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem). 22 Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten." 23 Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, 24 “And shake the trunk of the palm-tree towards you ripe fresh dates will fall upon you.” (This was a miracle the date palm was dry and it was winter season.) 25 So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' " 26 She took him to her people and they said, "Mary, this is indeed an strange thing. 27 "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" 28 Mary pointed to the child then; but they said, 'How shall we speak to one who is still in the cradle, a little child?' 29 He said, "I am the servant of God. He has given me the Book and has appointed me to be a Prophet. 30 And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live, 31 And duteous unto my mother, and hath not made me high-handed, unblest. 32 Peace be upon me the day I was born and the day I will die, and the day I will be raised up alive." 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 God is too Exalted to have a son. When He decides to bring some thing into existence He needs only command it to exist and it comes into existence. 35 And [thus it was that Jesus always said]: "Verily, God is my Sustainer as well as your Sustainer; so worship [none but] Him: this [alone] is a straight way." 36 Yet the sectarians differed among themselves. Alas for the unbelievers when they see the Terrible Day! 37 (Muhammad), how clearly they will hear and see on the day when they will be brought into Our presence. Today the wrong doers are in manifest error. 38 Warn them of the woeful day when the final decree will be issued; they are neglectful and faithless. 39 Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.