There is a sign in the dead earth for them which We quicken, and produce from it grain which they eat. 33 And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs - 34 So that they may eat of its fruit; yet it was not done by their hands. Then why do they not acknowledge thanks? 35 Holy is He Who created all things in pairs, whether it be of what the earth produces, and of themselves, and of what they do not know. 36 And the night is another Sign for them. We strip the day from it and they become plunged in darkness. 37 The sun runs to its fixed resting place; that is the decree of the Almighty, the Knower. 38 And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk. 39 It is not permitted to the sun that it should overtake the moon, nor can the night outstrip the day: each in an orbit, they float. 40 And a sign to them is that We bear their offspring in the laden ship. 41 And We have created for them the like of it in which they board. 42 And if We will, We can drown them, so there would be no help in their distress, nor would they be saved. 43 save as a mercy from Us, and enjoyment for a while. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 None of the signs of their Lord ever comes to them but they turn away from it. 46 When they are told to spend for the cause of God out of what He has provided for them for their sustenance, the disbelievers say to the believers, "Should we feed those whom God has decided to feed? You are in plain error." 47 And they say, “When will this promise be fulfilled, if you are truthful?” 48 They await but one Shout, which will surprise them while they are disputing. 49 Then they will not be able to make a will or return to their families. 50