۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of God, the Merciful, the Compassionate
۞ Nun. By the pen and that which they write (therewith), 1 You are not insane, by the munificence of your Lord. 2 Nay, verily for thee is a Reward unfailing: 3 And indeed you possess an exemplary character. 4 So you will see, and they will realise, 5 which of you is the demented. 6 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. 7 Therefore, do not obey those who belie, 8 they wish you would compromise, then, they would compromise. 9 And do not yield to any contemptible swearer, 10 A defamer, spreader abroad of slander. 11 One who excessively forbids the good, transgressor, sinner. 12 Ignoble, besides all that, base-born; 13 just because he has wealth and sons, 14 When Our Verses (of the Quran) are recited to him, he says: "Tales of the men of old!" 15 We will brand him upon the snout. 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 And were not willing to set aside a portion (for the poor). 18 Then a visitation from thy Lord came upon it while they slept 19 and in the morning it was if the garden had been reaped. 20 At daybreak they called to each other: 21 Saying: Run unto your field if ye would pluck (the fruit). 22 So they departed, conversing in secret low tones (saying), 23 "Let no beggar come to the garden". 24 They went betimes, strong in (this) purpose. 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 “In fact, we are unfortunate.” 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said: "Glory to our Lord! Verily we have been doing wrong!" 29 Some of them started to blame others. 30 They said, “Woe to us we were indeed rebellious.” 31 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" 32 Such is the chastisement; and the chastisement of the world to come, is assuredly greater, did they but know. 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.