And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)." 77 Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up. 78 The Pharaoh had led his people astray, and did not rightly guide them. 79 O children of Israel! [Thus] We saved you from your enemy, and [then] We made a covenant with you on the right-hand slope of Mount Sinai, and repeatedly sent down manna and quails unto you, [saying,] 80 (Saying) eat of the Taiyibat (good lawful things) wherewith We have provided you, and commit no oppression therein, lest My Anger should justly descend on you. And he on whom My Anger descends, he is indeed perished. 81 But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance. 82 ۞ [When Moses was upon the Mount, God said,] "O Moses, why have you come with such haste from your people?" 83 He said: those! they are close on my footstep, and I hastened to Thee, O my Lord; that Thou mightest be wellpleased. 84 But God said, "We have tested your people in your absence. The Samiri has led them astray." 85 Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me? 86 They replied: 'We have not failed in our promise to you through our choosing. We were laden with fardels, even the ornaments of the nation, and threw them just as the Samaritan had thrown them (into the fire), 87 Then he took out (of the fire) for them a statue of a calf which seemed to low. They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but [Musa (Moses)] has forgotten (his god).'" 88 Did they not see that it did not return a word to them, and had no power either to hurt them or to cause them any benefit? 89