۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the Name of God, the Merciful, the Compassionate
The Hour of Resurrection drew near and the moon split asunder. 1 Whenever they see a miracle, they turn away from it and say, "This is just a powerful magic". 2 for they are bent on giving it the lie, being always wont to follow their own desires. Yet everything reveals its truth in the end. 3 Surely there came to them narratives (of the ancient nations) that should suffice to deter (them from transgression), 4 Extensive wisdom - but warning does not avail [them]. 5 So turn away from them, (O Prophet). On the Day when a caller shall call them to a thing most terrible, 6 They will come out of the graves with downcast eyes like an expanding swarm of locusts. 7 running with outstretched necks to the Caller. The unbelievers shall say, 'This is a hard day!' 8 ۞ The people of Nuh (Noah) denied (their Messenger) before them, they rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened. 9 Therefore he called upon his Lord: I am overcome, come Thou then to help. 10 And We opened up the flood gates of the sky with water pouring down in torrents, 11 And caused the earth to gush forth springs, so that the waters met for a predestined purpose. 12 We bore him on an [ark] which, made of planks and nails, 13 Sailing in front of Our sight; as a reward for the sake of one who was rejected. 14 And indeed, We have caused such [floating vessels] to remain forever a sign [of Our grace unto man]: who, then, is willing to take it to heart? 15 How terrible then was My punishment and My warning. 16 We have made the Quran easy to understand, but is there anyone who would pay attention? 17 The people of `Ad rejected Our guidance. How terrible was My torment and the result (of their disregard) of My warning. 18 Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity. 19 it swept the people away as though they were palm-trunks uprooted: 20 So how awesome were My chastisement and My warnings! 21 Now We have made the Koran easy for Remembrance. Is there any that will remember? 22
۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.