Have you not seen how your Lord lengthens out the shadow? He could have kept it motionless if He liked. Yet We make the sun its pilot to show the way. 45 Then We withdraw it unto Us, a gradual withdrawal? 46 It is He who made the night a mantle for you, and sleep for repose; and made the day a time for rising. 47 And it is He, Who drives the winds to be the harbingers of His mercy: then He sends down pure water from the sky 48 so that He may revive the dead land, and quench the thirst of many of His creatures from among beasts and men. 49 We have indeed turned it about amongst them, so that they may remember; yet most men refuse all but unbelief. 50 Had it been Our will, We could have raised a warner in every village. 51 So do not obey the unbelievers, but struggle mightily with it (the Koran). 52 ۞ And it is He Who has let free the two seas (kinds of water), one palatable and sweet, and the other salt and bitter, and He has set a barrier and a complete partition between them. 53 It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things). 54 Yet they worship besides God that which can neither benefit them nor harm them. One who denies the truth is a helper [of evil] against his Lord. 55 And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. 56 Say: I do not ask you aught in return except that he who will, may take the way to his Lord. 57 Also trust in the Living One who never dies and glorify Him with His praise. He has sufficient knowledge of the sins of His servants. 58 It is He who created the heavens and the earth and all that is between them in six days and then He established His domination over the Throne. He is the Beneficent God. Refer to Him as the final authority. 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60