Juz 29 ▼
< 518 >
< random >
▼ 77 Dispatched
Al-Mursalaat 1 of 2
Dispatched (Al-Mursalaat)
50 verses, revealed in Mecca after The Backbiter (Al-Hummazah) before Q (Qaaf)
In the name of Allah, the Merciful, the Compassionate
By the (winds) sent forth in quick succession, 1 And those raging swiftly; 2 by the scatterers scattering 3 And those that distinguish distinctly, 4 and then cast (Allah's) remembrance (in people's hearts), 5 excusing or warning, 6 Surely that which ye are promised will befall. 7 So when the stars are extinguished, 8 And when the heaven is cloven asunder. 9 And when the mountains are blown away; 10 And when the messengers are (all) appointed a time (to collect);- 11 For what day is that time fixed? 12 To the Day of Decision. 13 And what will explain to you what is the Day of sorting out? 14 Woe on that day unto the beliers 15 Did We not destroy many a nation of the earlier times? 16 We will now cause the later ones to follow them: 17 Thus do We deal with the criminals. 18 Woe on that day unto the beliers! 19 Did We not create you from an abject fluid? 20 Which We placed in a depository safe. 21 for an appointed term? 22 We then calculated; so how excellently do We control! 23 Woe, that Day, to the deniers. 24 Did We not make the earth a receptacle, 25 Both for the living and the dead, 26 And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)? 27 Woe on that Day to those who reject the truth! 28 Depart to that which you belied! 29 Depart into the shadow of three masses, 30 that will offer no [cooling] shade and will be of no avail against the flame 31 Verily it shall cast forth sparks like unto a castle. 32 As if they were Jimalatun Sufr (yellow camels or bundles of ropes)." 33 Woe on that day to the rejecters. 34 That will be a Day when they shall not speak (during some part of it), 35 nor will they be permitted to offer any excuses. 36 Alas the woe that day for those who deny! 37 That is the Day of Judgement on which We have assembled you as well as all those who went before you. 38 So if you have a plot, use it against Me (Allah)! 39 Woe on that Day to those that give the lie to the Truth! 40
Juz 29 ▼
< 518 >
< random >
▼ 77 Dispatched
Al-Mursalaat 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.