So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And it is binding on a town which We destroy that they shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 There is groaning for them therein, and they do not hear. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Verily there is a message in this for people who are devout. 106 We sent thee not save as a mercy for the peoples. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 I do not know if this be a trial for you, or a little advantage for a while." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112