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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 exclude me from the unjust people". 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel thou the evil with that which is the best, We are the Best Knower of that which they utter. 96 And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans; 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 "In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 Then those whose scales are heavy, they are the successful. 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers." 107 He saith: Begone therein, and speak not unto Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Verily! I have rewarded them this Day for their patience, they are indeed the ones that are successful. 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will say: We tarried a day or part of a day, but ask those who keep account. 113 He will say: "You stayed only for a while, if you only knew that. 114 Deemed ye then that We had created you for naught, and that ye would not be returned unto Us? 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.