۞
Juz 27 ▼

1/4 Hizb 53
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< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, Most Gracious, Most Merciful
By the mount 1 And [by] a Book inscribed 2 On a parchment scroll unrolled, 3 And [by] the frequented House 4 Consider the vault [of heaven] raised high! 5 and by the swelling ocean, 6 Indeed, the punishment of your Lord will occur. 7 none can avert that. 8 On the Day when the firmament will be in dreadful commotion. 9 And the mountains will move away with an awful movement. 10 Woe, then, on that Day to those who give the lie (to this Message) 11 That play (and paddle) in shallow trifles. 12 on the Day when they shall be thrust into the fire with [an irresistible] thrust, [and will be told:] 13 This is the Fire which ye were wont to believe. 14 "Is this then a fake, or is it ye that do not see? 15 Now enter it. Whether you behave patiently or impatiently will make no difference: you are only being repaid for what you have done. 16 Surely those who guard (against evil) shall be in gardens and bliss 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 "Eat and drink with good cheer as a reward for your good deeds," 19 (They shall be) reclining on couches ranged in rows and We shall wed them to houris (virgins of Paradise) with large wide eyes. 20 And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. 21 And We aided them with fruit and meat, whatever they desire. 22 They will pass cups of un-intoxicating and unsinful wine to one another. 23 ۞ and there go round them youths, their own, as if they were hidden pearls. 24 They will go to one another asking each other questions: 25 They will say: “When we were living before among our kinsfolk we lived in constant fear (of Allah's displeasure). 26 “So Allah did us a great favour, and saved us from the punishment of the flame.” 27 "Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.