۞
Juz 26 ▼

1/4 Hizb 52
< 452 >
< random >
▼ 49 The Wall
Al-Hujuraat 1 of 2
The Wall (Al-Hujuraat)
18 verses, revealed in Medina after The Debate (Al-Mujaadalah) before Prohibition (Al-Tahreem)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ O People who Believe! Do not advance ahead of Allah and His Noble Messenger, and fear Allah; indeed Allah is All Hearing, All Knowing. 1 O People who Believe! Do not raise your voices higher than the voice of the Prophet, nor speak to him loudly the way you shout to one another, lest your deeds go to waste whilst you are unaware. (Faith will go waste due to the slightest disrespect towards the Holy Prophet – peace and blessings be upon him. To honour him is part of faith. To disrespect him is blasphemy.) 2 The ones who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for God-fearing. Theirs shall be forgiveness and a great reward. 3 Indeed, those who call you, [O Muhammad], from behind the chambers - most of them do not use reason. 4 If they waited patiently until you came out to see them, it would be better for them. But God is forgiving and merciful. 5 Believers, if an evildoer brings you a piece of news, inquire first, in case you should unwittingly wrong others and then repent of what you have done. 6 And know that verily among you is the apostle of Allah. Were he to obey you in many affairs, ye would surely be in trouble, but Allah hath endeared belief to you and hath made it fair-seeming in your hearts, and hath rendered detestable unto you infidelity and wickedness and disobedience. These! they are the men of rectitude. 7 [It is] as bounty from Allah and favor. And Allah is Knowing and Wise. 8 And if two groups of Muslims fight against each other, reconcile them; and if one of them oppresses the other, fight against the oppressor till it returns to the command of Allah; then if it returns, reconcile between them with justice, and be fair; indeed Allah loves the equitable. 9 The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. 10
۞
Juz 26 ▼

1/4 Hizb 52
< 452 >
< random >
▼ 49 The Wall
Al-Hujuraat 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.