۞
Juz 26 ▼

3/4 Hizb 51
< 447 >
< random >
▼ 47 Muhammad
Muhammad 4 of 4
Or do those in whose hearts is a disease think that Allah will not bring forth their spite? 29 And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech; and Allah knows your deeds. 30 We shall certainly test you until We know those of you who truly strive and remain steadfast, and will ascertain about you. 31 Indeed, those who disbelieved and averted [people] from the path of Allah and opposed the Messenger after guidance had become clear to them - never will they harm Allah at all, and He will render worthless their deeds. 32 O you who believe, obey God and the Prophet, and do not waste your deeds. 33 ۞ Surely those who disbelieve and turn away from Allah's way, then they die while they are unbelievers, Allah will by no means forgive them. 34 And be not slack so as to cry for peace and you have the upper hand, and Allah is with you, and He will not bring your deeds to naught. 35 [This] worldly life is only amusement and diversion. And if you believe and fear Allah, He will give you your rewards and not ask you for your properties. 36 If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates. 37 It is you who are asked to spend for the cause of God, but some of you behave in a niggardly way. Whoever behaves miserly does so against his own soul. God is Self-sufficient and you are poor. If you were to turn away from Him, He would just replace you with another people, who will not be like you. 38
True are the words of God the Almighty.
End of Surah: Muhammad (Muhammad). Sent down in Medina after Iron (Al-Hadeed) before Thunder (Al-Ra'ad)
۞
Juz 26 ▼

3/4 Hizb 51
< 447 >
< random >
▼ 47 Muhammad
Muhammad 4 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.