۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Beneficent, the Merciful
By the Mount Sinai, 1 And the Scripture inscribed 2 on fine parchment; 3 By the House Frequented. 4 And the roof exalted, 5 and by the swelling sea: 6 Verily, the Torment of your Lord will surely come to pass, 7 there is no one who could avert it, 8 On the Day the heaven will sway with circular motion 9 and the mountains are in motion, 10 Then woe that Day to those that treat (Truth) as Falsehood;- 11 Who, ignoring the Reality, engage in pleasantries. 12 The day they are dragged and pushed into Hell, 13 This is the fire which you used to give the lie to. 14 Is this magic or do you not see? 15 Roast in it! And bear you patiently, or bear not patiently, equal it is to you; you are only being recompensed for that you were working.' 16 Surely those who guard (against evil) shall be in gardens and bliss 17 talking of what they have received from their Lord and of how their Lord has saved them from the torment of hell. 18 They will be told, "Eat and drink to your heart's delight for what you have done". 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought. 21 And We shall bestow on them fruit and meat in abundance - whatever they may desire: 22 They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. 23 ۞ And there will go round boy-servants of theirs, to serve them as if they were preserved pearls. 24 And some of them draw near unto others, questioning, 25 Saying: "We were also once full of fear at home. 26 God has been gracious to us and has saved us from the torment of Hell's intense heat -- 27 We had prayed to Him; He is Kind and All-merciful". 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.