When your Lord brings forth from their loins the offspring of the children of Adam, He makes them witnesses over themselves, (and asks): "Am I not your Lord?" 'Indeed,' they reply. 'We bear witness,' -- lest you should say on the Day of Resurrection: "We were not aware of this;" 172 Or, lest they should say: "It were our fathers who had ascribed compeers to God; we are only their offspring. Will You destroy us for the deeds of those who dealt in vanities?" 173 And thus do We make clear the communications, and that haply they might return. 174 Relate to them the plight of the man whom We gave Our signs, but he passed them by, so that Satan came after him, and he went astray. 175 And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 176 What an evil example is of those who denied Our signs and used to wrong only their own souls. 177 Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish. 178 Many of the jinns and human beings have We destined for Hell, who possess hearts but do not feel, have eyes but do not see, have ears but do not hear, like cattle, even worse than them. They are people unconcerned. 179 To Allah belongs the Finest Names, so call Him by them, and keep away from those who pervert them. They shall be recompensed for the things they did. 180 Now, among those whom We have created there are people who guide [others] in the way of the truth and act justly in its light. 181