Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Truly, it is the sending of the Lord of the Worlds. 192 trustworthy divine inspiration has alighted with it from on high 193 into your heart, so that you may be a warner, 194 in the clear Arabic tongue. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And he had read it unto them, they would not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 they will not believe in it till they behold the grievous suffering 201 It shall come unto them on a sudden, and they shall not perceive. 202 and then they will exclaim, "Could we have a respite?" 203 Do they want to hasten Our torment? 204 Hast thou then seen, if We content them for (long) years, 205 And then there cometh unto them that which they had been promised. 206 Of what avail shall their enjoyment be to them? 207 We never destroyed a village that did not have warners 208 for a reminder; and never did We wrong. 209 The satans have not revealed the Quran; 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 Warn your close relatives 214 And be kind and humble to the believers who follow you. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 Put thy trust in the All-mighty, the All-compassionate 217 who sees you when you stand 218 And your turning over and over among those who prostrate themselves before Allah. 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I inform you upon whom do the devils descend? 221 They descend on every forgerer steeped in sin, 222 Who listens to you (for spreading rumours); but most of them are liars. 223 As for poets, only the wayward follow them. 224 Do you not see that in every valley they roam 225 and that they [so often] say what they do not do [or feel]? 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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