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For years We afflicted Pharaoh's people with shortages in food so that perhaps they would take heed. 130 But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! 131 And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee. 132 Thereupon We let loose upon them floods, and [plagues of] locusts, and lice, and frogs, and [water turning into] blood - distinct signs [all]: but they gloried in their arrogance, for they were people lost in sin. 133 And whenever a plague struck them, they would cry: "O Moses, pray for us to thy Sustainer on the strength of the covenant [of prophethood] which He has made with thee! If thou remove this plague from us, we will truly believe in thee and will let the children of Israel go with thee!" 134 but whenever We removed the plague from them, giving them time to make good their promise, they would break their word. 135 So We took vengeance on them, and drowned them in the sea, for that they cried lies to Our signs and heeded them not. 136 whereas unto the people who [in the past] had been deemed utterly low, We gave as their heritage the eastern and western parts of the land that We had blessed. And [thus] thy Sustainer's good promise unto the children of Israel was fulfilled in result of their patience in adversity; whereas We utterly destroyed all that Pharaoh and his people had wrought, and all that they had built. 137 And We led the Children of Isra'il across the sea. Then they came upon a people cleaving to the idols they had. They said: Musa! make for us a god even as they have gods. He said: verily ye are a people given to ignorance. 138 What these people worship is doomed to be destroyed and their deeds are based on falsehood. 139 He said, “Shall I seek for you a God other than Allah, whereas He has given you superiority above the entire world?” (By sending His message towards you). 140 And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord. 141
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.