Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A numerous company from among the first, 39 and a throng of the later folk. 40 And those of the left hand, how wretched are those of the left hand! 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 scalding water and under a shadow of black smoke, 43 Neither cool nor pleasant. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 "(We) and our fathers of old?" 48 Say: "Indeed, the earlier and the later generations 49 Will be gathered together on a certain day which is predetermined. 50 Then you, the erring and the deniers, 51 Will eat of the tree of Zaqqum, 52 filling your bellies with it; 53 Then drink over it of boiling water; 54 You shall drink it as the thirsty camels drink." 55 Such will be their welcome on the Day of Judgement. 56 We created you, then why do you believe not? 57 Behold! that which ye emit. 58 Is it you who creates it, or are We the Creator? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 that We will change you and cause you to grow again in a way you do not know. 61 You have surely known of the first creation. Why then, will you not remember! 62 And have you seen that [seed] which you sow? 63 Is it you that make it grow, or are We the Grower? 64 If We will, We would make it broken stubble and you would remain wondering, 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 Rather, we have been prevented' 67 Have you thought about the water you drink? 68 Is it you that send it down from the clouds or We? 69 If We will, We would make it bitter, why then do you not give thanks? 70 Have you considered the fire you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 Wherefore hallow thou the name of thy Lord, the Mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.