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Say: "O Lord, if I am made to see what has been promised them, 93 "My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)." 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel evil by what is best; We know best what they describe. 96 Say, "Lord, I seek your protection against the strong temptations of the devils. 97 I seek refuge in You lest they come to me." 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 so that I might act righteously in whatever I have failed [aforetime]!" Nay, it is indeed but a [meaningless] word that he utters: for behind those [who leave the world] there is a barrier [of death] until the Day when all will be raised from the dead! 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning,] may we truly be [deemed] evildoers!" 107 [But] He will say: "Away with you into this [ignominy]! And speak no more unto Me! 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant. 111 He will say: "What number of years did ye stay on earth?" 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones. 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.