۞
1/4 Hizb 24
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And certainly We sent Musa with Our communications and a clear authority, 96 To the Pharaoh and his nobles, but they followed the bidding of Pharaoh, though the bidding of Pharaoh was unrightful. 97 He shall stand at the head of his people on the Day of Resurrection, and shall lead them into the Fire. Evil is the place to which they shall be led. 98 And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! 99 Such were the stories of the nations of the past which We tell to you, (Muhammad). Some of them were destroyed and some of them have survived. 100 And We did not oppress them at all, but it is they who wronged themselves therefore their deities, whom they worshipped other than Allah, did not in the least benefit them when your Lord’s command came; and due to them, they increased nothing but ruin. 101 Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. 102 In this surely is a sign for him who fears the torment of the Hereafter, the day when mankind will be assembled together, which will be a day when all things would become evident. 103 We are deferring it only for a time ordained. 104 When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy. 105 The condemned ones will live in hell fire, sighing and groaning 106 Where they will dwell so long as heaven and earth endure, unless your Lord will otherwise. Verily your Lord does as He wills. 107 ۞ And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off. 108 Therefore do not be doubtful as to what these worship. They worship only that which their fathers worshiped before them. We shall indeed pay them in full their undiminished measure. 109
۞
1/4 Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.