۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment." 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. 43 and, 'Take in thy hand a bundle of rushes, and strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How excellent a servant he was! He was a penitent. 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 We chose them for a special [purpose] -- proclaiming the message of the Hereafter: 46 and in Our sight they are of the chosen, the excellent. 47 Remember also Our servants Ishmael, Elisha, and Dhul Kifl; each is among the excellent. 48 This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- 49 gardens of perpetual bliss, with gates wide-open to them, 50 in which they will recline, and call for abundant fruit and drink therein. 51 ۞ and with them maidens restraining their glances of equal age. 52 'This is what you were promised for the Day of Reckoning; 53 this, verily, shall be Our provision [for you,] with no end to it! 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 And other torments of similar kind, all together! 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a stablishment!' 60 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!" 61 And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious? 62 Took we them so unjustly for a butt of mockery, or are they deluding our eyes? 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.