۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many a town (community), that were wrong-doers, have We destroyed, and raised up after them another people! 11 Then, when they perceived Our might, behold, they ran headlong out of it. 12 Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned. 13 "Woe, alas," they said, "we were really sinful." 14 And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire]. 15 We created not the heaven and the earth and all that is between them in play. 16 Had We intended to take a diversion, We could have taken it from [what is] with Us - if [indeed] We were to do so. 17 In fact We strike the truth against the false, which shatters it, and it disappears. Woe to you for what you attribute (to Him)! 18 Whosoever is in the heavens and the earth belongs to Him; and those who are near Him do not disdain to worship Him or weary (of His service), 19 Nor cease to endeavour praising Him night and day. 20 Or have they taken gods from the earth who raise (the dead). 21 Had there been therein (in the heavens and the earth) gods besides Allah, then verily both would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him! 22 None shall question Him about what He does, but they shall be questioned. 23 Have they taken gods beside Him? Say thou: forth with your proof This is an admonition unto those with me and an admonition unto those before me. But most of them knew not the truth, and so they are averters. 24 To all the Messengers that were sent before you We revealed that I am the only God to be worshipped. 25 And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves; 26 These servants do not speak before He speaks. They simply act according to His orders. 27 He knows what is before them, and what is behind them, and they cannot intercede except for him with whom He is pleased. And they stand in awe for fear of Him. 28 ۞ If any of them says, 'I am a god apart from Him', such a one We recompense with Gehenna; even so We recompense the evildoers. 29
۞
Juz 17 ▼

1/4 Hizb 33
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< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.