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Verily! Those who brought forth the slander (against 'Aishah, the wife of the Prophet SAW) are a group among you. Consider it not a bad thing for you. Nay, it is good for you. Unto every man among them will be paid that which he had earned of the sin, and as for him among them who had the greater share therein, his will be a great torment. 11 Why, when you heard it, did the believing men and women not of their own account think good thoughts, and say, 'This is a manifest calumny'? 12 why do they not [demand of the accusers that they] produce four witnesses to prove their allegation? for, if they do not produce such witnesses, it is those [accusers] who, in the sight of God, are liars indeed! 13 Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. 14 When you rumoured with your tongues after hearing such matters, and uttered with your mouths about which you had no knowledge, and you considered it light; and that, in the sight of Allah, is very great. 15 And [once again]: Why do you not say, whenever you hear such [a rumour,] "It does not behove us to speak of this, O Thou who art limitless in Thy glory: this is an awesome calumny"? 16 Allah advises you never to speak like this again, if you have faith. 17 And Allah makes clear to you the communications; and Allah is Knowing, Wise. 18 Those who like to publicize indecency among the believers will face painful torment in this world and in the life to come. God knows what you do not know. 19 And were it not for Allah's grace on you and His mercy, and that Allah is Compassionate, Merciful. 20
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.