۞
3/4 Hizb 38
۩
Prostration
< random >
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves! 15 And Solomon succeeded David and said: "O people, we have been taught the speech of birds and we have been endowed with all kinds of things. Surely this is a conspicuous favour (from Allah)." 16 And before Solomon were marshalled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks. 17 Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts crush you, while they perceive not." 18 And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves. 19 He inspected the birds, and said: "What is the matter that I see not the hoopoe? Or is he among the absentees? 20 I shall surely punish him severely or order him to be executed, unless he gives me a good reason for his absence." 21 But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news. 22 "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne. 23 I have found her and her people adoring the sun instead of Allah, and the Satan hath made their works fairseeming unto them, and hath barred them from the way, so they are not guided. 24 “Why do they not prostrate to Allah, Who brings forth the things hidden in the heavens and the earth, and knows all what you hide and all what you disclose?” 25 Allah - none is worthy of worship save He; He is the Lord of the Mighty Throne. ۩ 26 ۞ (Solomon) said: "Soon shall we see whether thou hast told the truth or lied! 27 Take my letter, and drop it to them. Then turn aside and see what they shall return' 28 She (the Queen of Sheba) said: 'O Council, look, an honorable letter has been dropped to me. 29 It is from Solomon, and it is: "In the name of Allah, the Most Merciful, the Most Compassionate." 30 "Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)' " 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.