۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
HaMeem 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 We have indeed sent it down in a blessed night – indeed it is We Who warn. 3 therein every wise bidding 4 Amran (i.e. a Command or this Quran or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), 5 as a Mercy from your Lord. Surely He is All-Hearing, All-Seeing, 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is no worship except for Him – He gives life and causes death; your Lord and the Lord of your forefathers. 8 Aye! they're in doubt sporting. 9 Therefore keep waiting for the day when the heaven shall bring an evident smoke, 10 engulfing the people; this will be a painful punishment. 11 (Then they will say): Our Lord relieve us of the torment. Lo! we are believers. 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 but then they turned away from him, saying: 'He is tutored, mad' 14 Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. 15 The Day We will strike with the greatest assault, indeed, We will take retribution. 16 ۞ And certainly We tried before them the people of Firon, and there came to them a noble apostle, 17 Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust; 18 "And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]; 19 And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death. 20 “And if you do not believe in me, then have no relation with me.” 21 Then he called upon his Lord: These are a guilty people. 22 'Then set thou forth with My servants in a watch of the night; surely you will be followed. 23 And leave the sea becalmed; they are a drowned host.' 24 How many gardens did they leave behind, and how many fountains 25 And fields and grand palaces! 26 And comforts of life wherein they used to take delight! 27 As such (it was). And We made other people inherit them. 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.