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Wherefore admonish thou! thou art not, by the grace of thy Lord, a soothsayer or a madman. 29 Or do they say: "(Muhammad SAW is) a poet! We await for him some calamity by time! 30 Say: 'Await! I shall be awaiting with you.' 31 Does their reasoning prompt them to this, or they are a people rebellious? 32 Or do they say, 'He has invented it?' Nay, but they do not believe. 33 Let them produce a scripture like it, if what they say is true. 34 Were they created out of nothing, or are they their own creators? 35 Or, did they create the heavens and the earth? No, their belief is not certain! 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or do they have a ladder (climbing which) they can hear (the secrets of heaven)? Let one who has heard then bring a clear proof. 38 Or, has He daughters, and they sons? 39 Or is it that you (O Muhammad SAW) ask a wage from them (for your preaching of Islamic Monotheism) so that they are burdened with a load of debt? 40 Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down? 41 Or do they desire a war? But those who disbelieve shall be the vanquished ones in war. 42 Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him. 43 Even if they saw lumps falling from the sky they would say: 'A massed cloud' 44 So, leave them until they face their day (of doom) when they will be stunned. 45 when their stratagem shall be of no avail to them, nor shall they be succoured. 46 And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.) 47 Be patient, then, (O Prophet), until the judgement of your Lord comes. For surely you are before Our eyes. And celebrate the praise of your Lord when you rise, 48 And in the night time, also glorify His Praises, and at the setting of the stars. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.