۞
Hizb 53
< random >
Has the story reached thee, of the honoured guests of Abraham? 24 When they came to him they said, "Peace!" He answered, "Peace!" [saying to himself]. "They are strangers." 25 Then he went apart unto his housefolk so that they brought a fatted calf; 26 And placing it before them said: "Won't you eat?" 27 [And when he saw that the guests would not eat,] he became apprehensive of them; [but] they said, "Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge. 28 And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!" 29 They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing." 30 ۞ He said: what then is your errand! O ye sent ones! 31 They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah); 32 That we may send down upon them stones of baked clay. 33 marked by your Lord upon those who go beyond the limits.” 34 Then We brought forth such as were therein of the believers. 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We left therein a sign for those who fear the afflictive torment. 37 And in Moosa, when We sent him with a clear proof towards Firaun. 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We seized him and his hosts and cast them into the sea. Indeed, he was blameworthy. 40 And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: 41 that left nothing it came upon, except that it was ashes. 42 And in Thamud's also was a lesson, when it was said unto them: enjoy yourselves for a season. 43 But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. 44 And they were unable to rise up, nor could they help themselves. 45 (So had We destroyed) the people of Noah before them: They were surely a sinful people. 46
۞
Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.