We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. 45 Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants. 46 ۞ In Him alone is vested the knowledge of when the Last Hour will come. And no fruit bursts forth from its calyx, and no female ever conceives, nor ever gives birth, save with His knowledge. And so, on the Day when He shall call out to them, "Where, now, are those [alleged] partners of Mine?" - they will [surely] answer, "We confess unto Thee that none of us can bear witness [to anyone's having a share in Thy divinity]!" 47 Then all those deities whom they once used to call upon shall vanish and they will come to know for sure that there is no escape for them. 48 Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate. 49 And if We bestow Our Mercy upon him after hardship, he will surely say: “This is what I truly deserve, and I do not believe that the Hour (of Resurrection) will ever come to pass; and if I am returned to my Lord, there too I shall enjoy the best.” Surely We shall fully apprise the unbelievers of what they have done, and We shall certainly make them taste a severe chastisement. 50 And when We bless man, he turns away and withdraws aside; but when evil visits him, he is full of endless prayers. 51 Say: "Tell me, if it (the Quran) is from Allah, and you disbelieve in it, who is more astray than one who is in opposition far away (from Allah's Right Path and His obedience). 52 Anon We shall shew them Our signs in the regions and in their ownselves until it becometh manifest unto them that it is the truth. Sufficeth it not in regard to thy Lord, that He is over everything Witness? 53 Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing. 54