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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 then do not include me, my Lord, among these wrong-doing people." 94 And most surely We are well able to make you see what We threaten them with. 95 Repel thou the evil with that which is the best, We are the Best Knower of that which they utter. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 “Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state; 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 There was a group of my servants among you who always prayed: Lord, forgive us and grant us mercy; You are the best of those who show mercy. 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 Then Allah will ask them: "For how many years did you stay on earth?" 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He (Allah) will say: "You stayed not but a little, if you had only known! 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.