۞
1/4 Hizb 25
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When they presented themselves before Joseph, he took his brother [Benjamin] aside. He said, "I am your brother, so do not feel distressed about whatever they have been doing." 69 Then, when he had equipped them with their equipment, he put his drinking-cup into the saddlebag of his brother. Then a herald proclaimed, 'Ho, cameleers, you are robbers!' 70 Turning back they asked: "What have you lost?" 71 They said: We miss the king's drinking cup, and he who shall bring it shall have a camel-load and I am responsible for it. 72 (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" 73 They [Yusuf's (Joseph) men] said: "What then shall be the penalty of him, if you are (proved to be) liars." 74 They replied, "The penalty should be that he in whose saddlebag it is found, should be held [as bondman] to atone for the crime. That is how we punish the wrongdoers." 75 Then Joseph began searching their bags before searching his own brother's bag. Then he brought forth the drinking-cup from his brother's bag. Thus did We contrive to support Joseph. He had no right, according to the religion of the king (i.e. the law of Egypt), to take his brother, unless Allah so willed. We exalt whomsoever We will over others by several degrees. And above all those who know is the One Who truly knows. 76 ۞ [As soon as the cup came to light out of Benjamin's bag, the brothers] exclaimed: "If he has stolen - well, a brother of his used to steal afore-time!" Thereupon Joseph said to himself, without revealing his thought to them: "You are far worse in this respect, and God is fully aware of what you are saying. 77 They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinun (good-doers - see V. 2:112)." 78 Joseph said: "Allah forbid that we should seize any except him with whom we found our good. Were we to do so, we would surely be one of the wrong-doers." 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
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Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.