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a large throng from the ancients, 39 and a good many of later times. 40 As for the people on the left hand, how miserable they will be! 41 They will live amid the scorching, 42 in the shadow of a smoking blaze, 43 (That shadow) neither cool, nor (even) good, 44 Indeed they were among favours before this. 45 And were stubborn upon the great sin (of disbelief). 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 Or our fathers of yore? 48 Proclaim, “Without doubt all the former and the latter.” 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 shall all eat from the Tree of al-Zaqqum, 52 filling your bellies, with it 53 And drinking on top of it from scalding water 54 Lapping it up like female camels raging of thirst with disease." 55 Such will be their entertainment on the Day of Requital! 56 We have created you, why do you not then assent? 57 Do ye then see?- The (human Seed) that ye throw out,- 58 Do ye create it or are We the Creator? 59 We have decreed death to you all, and We are not unable, 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have you considered the seeds you till? 63 Is it ye that cause it to grow, or are We the Cause? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 (Saying): "We are indeed Mughramun (i.e. ruined or lost the money without any profit, or punished by the loss of all that we spend for cultivation, etc.)! [See Tafsir Al-Qurtubi, Vol. 17, Page 219] 66 Nay! we are deprived. 67 Have you considered the water that you drink? 68 Is it you who cause it to descend from the clouds, or do We? 69 If We will, We would make it bitter, why then do you not give thanks? 70 Have you considered the fire you kindle? 71 Did you make its tree grow or was it We Who made it grow? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Extol, then, the limitless glory of thy Sustainer's mighty name! 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.