۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Most Beneficent, the Most Merciful
A questioner questioned concerning the doom about to fall 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 [since it will come] from God, unto whom there are many ways of ascent: 3 The angels and the Ruh [Jibrael (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years, 4 (Muhammad), exercise patience with no complaints. 5 Verily they think that the chastisement is far off, 6 But We see it (quite) near. 7 The day the sky becomes like molten brass, 8 And the mountains shall be as tufts of wool 9 And no friend will ask of a friend, 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 his companion (wife), his brother, 12 And his kin that sheltered him. 13 And all that are in the earth, if then it might deliver him. 14 By no means! for it would be the Fire of Hell!- 15 Eager to roast; 16 It shall insistently summon him who turned his back and retreated, 17 And amasses (wealth) then shuts it up. 18 ۞ Indeed, man is born impatient: 19 when misfortune touches him he starts lamenting, 20 but when good comes upon him, he is grudging 21 But not so the worshippers 22 [and] who incessantly persevere in their prayer 23 And those in whose riches is a known right. 24 for the needy and the deprived, 25 And those who believe in the Day of Recompense 26 and are fearful of the punishment of their Lord; 27 the punishment of their Lord is not something for them to feel secure of, 28 And those who guard their sex except from their wives and women slaves of old 29 Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed, 30 but any who seeks to go beyond that, it is indeed they who are the transgressors, 31 And those who keep their trusts and covenants; 32 and who stand firm whenever they bear witness; 33 And those who guard (the sacredness) of their worship;- 34 Such shall dwell in the Gardens (i.e. Paradise) honoured. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.