So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)." 71 He said: said I not that thou wouldst not be able to have with me patience? 72 He said, "Do not take me to task for what I have forgotten, and do not be hard on me on account of what I have done!" 73 So they departed; until, when they met a lad, he slew him. He said, 'What, hast thou slain a soul innocent, and that not to retaliate for a soul slain? Thou hast indeed done a horrible thing.' 74 ۞ 'Did I not tell you' he replied, 'that you would not be able to bear patiently with me' 75 Moses replied, "If I ever ask you about anything after this, do not let me accompany you. I will have given you sufficient excuse." 76 So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, "If you wished, you could have taken for it a payment." 77 He answered, "This is where you and I must part company. But first I will tell you the meaning of the things you could not bear with patiently. 78 “In respect of the boat – it belonged to the poor people who worked on the river, so I wished to flaw it – and behind them was a king who would capture every sound ship.” 79 "And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. 80 "So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection. 81 And as for the wall, it belonged to two orphan boys in the town and underneath it was a treasure belonging to them and their father had been righteous. So thy Lord intended that the twain should attain their maturity and bring forth for themselves their treasure as a mercy from thy Lord. And I did it not of mine own command; that is the interpretation of that wherewith thou wast not able to have patience. 82