۞
1/4 Hizb 18
۩
Prostration
< random >
۞ It is He who created you from a single cell, and from it created its mate, that you may live as companions. When the man covered the woman she conceived a light burden and carried it about. And when she was heavy (with child) they prayed together to their Lord: "If You bestow a healthy son on us we shall truly be grateful." 189 And yet, as soon as He has granted them sound [offspring,] they begin to ascribe to other powers beside Him a share in bringing about what He has granted them! Sublimely exalted, however, is God - above anything to which men may ascribe a share in His divinity! 190 Will they associate that which cannot create a thing while they are created? 191 and that have no power to help them, neither they help themselves? 192 And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent. 193 Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful. 194 Have these [images,] perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity, and thereupon contrive [anything you may wish] against me, and give me no respite! 195 The (true) Guardian is certainly God who has revealed the Book and is the Guardian of the righteous ones. 196 Those whom you invoke, other than Him, cannot help you, nor can they help themselves' 197 (Muhammad), if you invite them to the right guidance, they will not listen to you. You will see them looking at you but they do not really see. 198 MAKE due allowance for man's nature, and enjoin the doing of what is right; and leave alone all those who choose to remain ignorant. 199 And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower. 200 When a satanic thought starts to bother the pious ones, they understand and see the light 201 and their brothers they lead on into error, then they stop not short. 202 When you do not bring them a sign, they say, "Why do you not invent one?" Say, "I follow only what is revealed to me by my Lord. This Book is an enlightenment from your Lord and a guide and mercy to true believers. 203 So, when the Quran is recited, listen to it, and be silent that you may receive mercy. [i.e. during the compulsory congregational prayers when the Imam (of a mosque) is leading the prayer (except Surat Al-Fatiha), and also when he is delivering the Friday-prayer Khutbah]. [Tafsir At-Tabari, Vol. 9, Pages 162-4] 204 And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless. 205 [even] the ones [angels] who live in the presence of your Lord are not too proud to worship Him: they glorify Him and prostrate themselves before Him. ۩ 206
True are the words of Allah the Almighty.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
1/4 Hizb 18
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.