The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 They shall groan. They will not hear therein anything else. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112