۞
Hizb 53
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Hast thou received the story of the honoured guests of Abraham? 24 When they came in unto him and said: peace! he said: peace! people unknown. 25 So he hurried to the house and brought a fatted calf, 26 and placed it before them, saying, "Will you not eat?" 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ (Abraham) said: "And what, O ye Messengers, is your errand (now)?" 31 They said, “We have been sent towards a guilty nation.” 32 That we may send down upon them stone of clay, 33 marked with thy Lord for the prodigal. 34 So We brought the believers out of that they were in. 35 but We found only one Muslim house. 36 And We left therein a sign for those who fear the painful punishment. 37 And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 Then We seized him and his army and cast them all into the sea: he himself [Pharaoh] was to blame. 40 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them. 41 It spared naught that it reached, but made it (all) as dust. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. 44 They were unable to stand up, nor were they helped. 45 (So had We destroyed) the people of Noah before them: They were surely a sinful people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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