And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy: 155 and will not say that the Book was revealed only to two groups of people before you, or that you were ignorant of its knowledge, 156 Or lest you should say: If the Book had been revealed to us, we would certainly have been better guided than they, so indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than he who rejects Allah's communications and turns away from them? We will reward those who turn away from Our communications with an evil chastisement because they turned away. 157 They await indeed that the angel should come unto them, or that thy Lord should come or that certain of the signs of thy Lord should come. On the Day whereon certain of the signs of thy Lord will come, belief will not profit any person who had not believed theretofore or had not earned any good by his belief. Say thou: so wait ye verily we also are waiting. 158 As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did. 159 He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them. 160 Say (O Muhammad SAW): "Truly, my Lord has guided me to a Straight Path, a right religion, the religion of Ibrahim (Abraham), Hanifa [i.e. the true Islamic Monotheism - to believe in One God (Allah i.e. to worship none but Allah, Alone)] and he was not of Al-Mushrikun (see V. 2:105)." 161 Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds. 162 Nothing is equal to Him. Thus are the commandments which I have received and he is the first Muslim (submitted to the will of God)." 163 Say: "Shall I seek a lord other than Allah, while He is the Lord of all things? No person earns any (sin) except against himself (only), and no bearer of burdens shall bear the burden of another. Then unto your Lord is your return, so He will tell you that wherein you have been differing." 164 And He it is Who has made you successors in the land and raised some of you above others by (various) grades, that He might try you by what He has given you; surely your Lord is quick to requite (evil), and He is most surely the Forgiving, the Merciful. 165