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And assuredly We vouchsafed unto Musa the Book, and disputation arose thereabout; and had not a word preceded from thy Lord, it would have been decreed between them. And verily they are concerning that in doubt disquieting. 110 Your Lord will reward each one of them in full for their deeds. He is well-aware of all their actions. 111 (Muhammad), be steadfast (in your faith) just as you have been commanded. Those who have turned to God in repentance with you, should also be steadfast in their faith. Do not indulge in rebellion. God is certainly aware of what you do. 112 And do not incline to those who are unjust, lest the fire touch you, and you have no guardians besides Allah, then you shall not be helped. 113 Say your prayers morning and evening, and during parts of the night; surely good makes amends for evil. This is a reminder for people who pay heed. 114 And be patient in adversity: for, verily, God does not fail to requite the doers of good! 115 Why were there not of the generations before you owners of wisdom restraining others from corruption on the earth, except a few of those whom We delivered from amongst them! And those who did wrong followed that in which they luxuriated, and they had been sinners. 116 And it did not beseem your Lord to have destroyed the towns tyrannously, while their people acted well. 117 Had thy Lord willed, He would have made mankind one nation; but they continue in their differences 118 except those upon whom God has granted His mercy. God has created them to receive mercy. The decree of your Lord that He will fill hell with both jinn and human beings has already been ordained. 119 And all We relate to you of the tidings of the Messengers is that whereby We strengthen your heart and through these the truth has come to you, and an admonition and a reminder to the believers. 120 And say unto those who will not believe: "Do anything that may be within your power, [while] we, behold, shall labour [in God's way]; 121 And await; as verily we are awaiting. 122 And Allah's is the Unseen of the heavens and the earth, and unto Him the whole affair shall be brought back. So worship Him thou and rely on Him; and thy Lord is not negligent of that which ye work. 123
Allah the Almighty always says the truth.
End of Surah: Hood (Hood). Sent down in Mecca after Jonah (Younus) before Joseph (Yousuf)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.