< random >
And lo! it is a revelation of the Lord of the Worlds, 192 With it came down the spirit of Faith and Truth- 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In plain Arabic language. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And he had read it unto them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it until they see the painful torment; 201 so that it will come upon them suddenly, while they are not aware, 202 Then will they say: "Can we be given respite?" 203 What! do they still seek to hasten on Our punishment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 and then the chastisement of which they were being warned were to come upon them, 206 what will it then avail them, the enjoyment of days they were given? 207 And never did We destroy a township which did not have Heralds of warning, 208 By way of admonition, and We have never been oppressors. 209 It was not the satans who brought it down: 210 it behoves them not, neither are they able. 211 Verily, they have been removed far from hearing it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 Warn your nearest kinsmen, 214 and be kind to your believing followers. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 And watches your movements among those who prostrate in prayer. 219 Lo! He, only He, is the Hearer, the Knower. 220 Should I tell you to whom the satans come? 221 They descend on every lying, wicked person, 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 Poets are followed by the perverse. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 and preaching what they themselves never practice. 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.