۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Beneficent, the Merciful
۞ The Inevitable! (Day of Judgment). 1 What is the Reality? 2 And what will make you know what the Reality is? 3 The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false. 4 The Thamuds were destroyed by a violent blast of sound. 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 Canst thou (O Muhammad) see any remnant of them? 8 The Pharaoh, those who lived before him and the people of the Subverted Cities all persisted in doing evil. 9 and rebelled against their Sustainer's apostles: and so He took them to task with a punishing grasp exceedingly severe! 10 When the flood rose high and covered the whole land, We carried you in the Ark. 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 When the single blast is sounded on the trumpet, 13 And the earth and the mountains will be lifted up and crushed with a single crush. 14 on that Day the Great Event will come to pass. 15 And the heaven will split asunder, for that Day it (the heaven will be frail (weak), and torn up, 16 and the angels shall stand upon its borders, and upon that day eight shall carry above them the Throne of thy Lord. 17 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. 18 On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record! 19 Indeed, I knew that I should come to my reckoning' 20 So he shall be in a pleasing life 21 in an exalted garden 22 with clusters of fruit within easy reach. 23 Eat and drink at ease for that which you have sent on before you in days past! 24 And as for him who is given his book in his left hand he shall say: O would that my book had never been given me: 25 "And that I had never realised how my account (stood)! 26 "I wish, would that it had been my end (death)! 27 “My wealth did not in the least benefit me.” 28 “All my power has vanished.” 29 It will be said, “Seize him, and shackle him.” 30 and then let him enter Hell. 31 then in a chain seventy arm's lengths long insert him. 32 Lo! He used not to believe in Allah the Tremendous, 33 and did not feel any urge to feed the needy: 34 so today he has no friend here, 35 “Nor any food except the pus discharged from the people of hell.” 36 which only the sinners eat". 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.