۞
3/4 Hizb 33
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And (remember) Noah, when he supplicated to Us, We answered him, and We saved him and his nation from great distress, 76 And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all. 77 Tell of David and Solomon who both passed judgement on the field into which some people's sheep had strayed [and grazed] at night. We bore witness to their judgement. 78 And We explained the case to Sulaiman; and to both We gave the kingdom and knowledge; and subjected the hills to proclaim the Purity along with Dawud, and (also subjected) the birds; and these were Our works. 79 And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful? 80 We subjected to Solomon the stormy wind, which blew at his behest towards the land which We had blessed. For it is We who have knowledge of all things -- 81 And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them; 82 ۞ And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy. 83 We answered him and removed his affliction, and We gave his people, and those like them that were with them, mercy from Us, as a reminder to those who worship. 84 And Ismail and Idris and Zulkifl; all were of the patient ones; 85 And We caused them to enter into our mercy, verily they are of the righteous. 86 Dhun Nun went away in anger and thought that We would never have power over him, but in darkness he cried, "Lord, You are the Only God whom I glorify. I have certainly done wrong to myself (so forgive me)". 87 So We responded to him and delivered him from the grief and thus do We deliver the believers. 88 AND [thus did We deliver] Zachariah when he cried out unto his Sustainer: "O my Sustainer! Leave me not childless! But [even if Thou grant me no bodily heir, I know that] Thou wilt remain when all else has ceased to be!" 89 So We heard his prayer and bestowed John upon him and made his wife fit to bear him a child. They used to hasten to do good and they called on Us in hope and fear, and they were always humble towards Us. 90 (Remember) her who preserved her chastity, into whom We breathed a new life from Us, and made her and her son a token for mankind. 91 Indeed this, your religion, is one religion, and I am your Lord, so worship Me. 92 And others have shattered their works into pieces among themselves; all have to return to Us. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.