۞
Hizb 37
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۞ And those who fear not the meeting with Us say: wherefore are not angels sent down unto us or wherefore we see not our Lord! Assuredly they have proven stiff-necked in their souls and have exceeded the bounds with excess great. 21 [Yet] on that Day - the Day on which they shall see the angels there will be no glad tiding for those who were lost in sin; and they will exclaim, "By a forbidding ban [are we from God's grace debarred]!" 22 And We will regard what they have done of deeds and make them as dust dispersed. 23 And for the People of the Garden on that day is a better destination and account, and a better place of afternoon rest. 24 On a Day when the sky will split open with its clouds and the angels are sent down rank upon rank, 25 The true kingship on that day belongs to the Most Gracious; and that is hard for the disbelievers. 26 And the day when the unjust will gnaw his hands, saying, “Alas, if only I had chosen a way along with the (Noble) Messenger (of Allah)!” 27 Oh, woe is me! Would that I had not taken so-and-so for a friend! 28 He led me astray from the Remembrance after it had reached me, satan is ever the foresaker of humans' 29 The Messenger will say, "Lord, my people did indeed discard the Quran," 30 And even so We appointed unto every prophet an enemy from among the culprits. And thine Lord sufficeth as Guide and Helper. 31 And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging. 32 And (there is another wisdom in this: whenever they brought to you an odd thing (or a strange question), We sent its right answer to you in time and explained it all in the best manner, 33 (As for) those who shall be gathered upon their faces to hell, they are in a worse plight and straying farther away from the path. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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