۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Noon. By the Pen and that (the angels) write, 1 By the grace of your Lord you are not mad. 2 Surely thou shalt have a wage unfailing; 3 surely thou art upon a mighty morality. 4 So very soon, you will see and they too will realise – 5 which of you is the demented. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Wherefore obey not thou the beliers. 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 And do not obey every mean swearer, 10 Or backbiter, calumniator, slanderer, 11 Hinderer of the good, trespasser; sinner. 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 just because he has wealth and sons, 14 When Our verses are recited to him, he says, "Legends of the former peoples." 15 We shall brand him on his nose. 16 [As for such sinners,] behold, We [but] try them as We tried the owners of a certain garden who vowed that they would surely harvest its fruit on the morrow, 17 without making any allowance (for the will of Allah). 18 Then a visitation from thy Lord came upon it while they slept 19 So it became as black, barren land. 20 And they called out to each other in the morning, 21 'Come forth betimes upon your tillage, if you would pluck!' 22 So they went, while they consulted together secretly, 23 'No needy man shall enter it today against your will.' 24 And they opened the morning, strong in an (unjust) resolve. 25 But when they saw it, they said, "We must have lost our way. 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The best among them said: "Did I not tell you: why do you not say: Insha' Allah (If Allah will)." 28 They said, "Exalted is our Lord! Indeed, we were wrongdoers." 29 So they came towards each other, blaming. 30 They said, "O woe to us; indeed we were transgressors. 31 Maybe our Lord will give us better than this. We turn to our Lord in supplication." 32 Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.