Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 This is a lesson for those who worship (God). 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 (Say O Muhammad SAW) Verily, He (Allah) knows that which is spoken aloud (openly) and that which you conceal. 110 And I do not know if this may be a trial for you and a provision till a time. 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112