۞
Hizb 45
< random >
And set out to them an example of the people of the town, when the apostles came to it. 13 When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." 14 The people of the town said: “You are only human beings like ourselves, and the Merciful Lord has revealed nothing. You are simply lying.” 15 They said: "Our Lord doth know that we have been sent on a mission to you: 16 And nothing devolves on us but a clear deliverance (of the message). 17 The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.” 18 They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." 19 Then came a man from the furthest part of the city, running; he said, 'My people, follow the Envoys! 20 "Obey those who ask no wages of you (for themselves), and who are rightly guided. 21 "Why should I not worship God who has created me? To him you will all return. 22 Should I take other gods apart from Him, who would neither be able to intercede for me nor save me if Ar-Rahman brings me harm? 23 "I would indeed, if I were to do so, be in manifest Error. 24 Behold, I believe in your Lord; therefore hear me!' 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 that my Lord has forgiven me, and caused me to be amongst the receivers of generosity' 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 There was just one blast, and they were extinguished. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 Have they not seen how many generations, living before them, had We destroyed and they cannot ever come back to them? 31 They shall every one of them be arraigned before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.