۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And, verily, Yunus (Jonah) was one of the Messengers. 139 when he fled like a runaway slave onto a laden ship. 140 Then he joined the lots, and was of the condemned. 141 [and they cast him into the sea,] whereupon the great fish swallowed him, for he had been blameworthy. 142 And had he not been of those who hallow Him, 143 he would indeed have remained in its belly till the Day when all shall be raised from the dead: 144 ۞ Then We cast him on a bare desert whilst he was sick. 145 And We caused to grow over him a gourd vine. 146 And We sent him to a hundred thousand (folk) or more 147 and they believed, and We gave them enjoyment for awhile. 148 Now ask them (O Muhammad SAW): "Are there (only) daughters for your Lord and sons for them?" 149 Or created We the angels females while they were present? 150 Oh, verily, it is out of their own [inclination to] falsehood that some people assert, 151 God hath begotten. Verily they are the liars. 152 Has He (then) chosen daughters rather than sons? 153 What is the matter with you? How judge ye? 154 What, will you not remember? 155 “Or do you have some clear proof?” 156 Then bring your Book if you are truthful! 157 They link Him with jinns by lineage, yet the jinns know they will be brought before Him. 158 Exalted is Allah above what they describe, 159 Except the chosen bondmen of Allah. 160 Wherefore verily neither ye nor that which ye worship, 161 Cannot lead astray [turn away from Him (Allah) anyone of the believers], 162 Save him who will go to hell. 163 (Gabriel said to the Prophet): 'Each of us has a known place. 164 Lo! we, even we are they who set the ranks, 165 Lo! we, even we are they who hymn His praise 166 What, would they then say: 167 'If only we had a reminder from the ancients, 168 we would surely have been Allah's chosen servants.” 169 But they disbelieved in it, so they are going to know. 170 Already has Our Word been passed before (this) to our Servants sent (by Us), 171 will certainly be victorious 172 And most surely Our host alone shall be the victorious ones. 173 So turn thou away from them for a little while, 174 and watch them. They, too, will watch. 175 Our torment seek they to hasten on! 176 Then when it descendeth unto them face to face, a hapless morn that shall be for those who were warned. 177 So turn (O Muhammad SAW) away from them for a while, 178 And watch (how they fare) and they soon shall see (how thou farest)! 179 Exalted is your Lord, the Lord of might, above what they describe. 180 So peace be on the messengers, 181 And praise belongs to Allah, Lord of the Worlds. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.