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Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 My Lord, then do not place me among the wrongdoing people." 94 Surely We are able to show you what We warn them against. 95 [But whatever they may say or do,] repel the evil [which they commit] with something that is better: We are fully aware of what they attribute [to Us]. 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 O my Lord, I seek refuge in You lest they attend me' 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 Then as for him whose good deeds are preponderant, these are the successful. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 O our Lord! take us forth from it; then if we return, we shall be wrong-doers indeed. 107 He shall say: slink away there unto, and speak not unto Me. 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 He will ask, "How many years did you stay on earth?" 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?" 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness. 117 And (O dear Prophet Mohammed peace and blessings be upon him) say, “My Lord! Forgive and have mercy, and You are the Best of all the Merciful. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.