He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 For them therein is heavy sighing, and they therein will not hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 Surely in this is a Message delivered unto a people who serve. 106 We have not sent thee, save as a mercy unto all beings. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112